The Way It Is (Mark Strand)

(A poem from a different time and different circumstances — but like all good prophecies, it has broken the bounds of whatever impulses first brought it into being.)

THE WAY IT IS

The world is ugly,
And the people are sad
-Wallace Stevens

I lie in bed.
I toss all night
in the cold unruffled deep
of my sheets and cannot sleep.

My neighbor marches in his room,
wearing the sleek
mask of a hawk with a large beak.
He stands by the window. A violet plume

rises from his helmet's dome.
The moon's light
spills over him like milk and the wind rinses the white
glass bowls of his eyes.

His helmet in a shopping bag,
he sits in the park, waving a small American flag.
He cannot be heard as he moves
behind trees and hedges,

always at the frayed edges
of town, pulling a gun on someone like me. I crouch
under the kitchen table, telling myself
I am a dog, who would kill a dog?

My neighbor's wife comes home.
She walks into the living room,
takes off her clothes, her hair falls down her back.
She seems to wade

through long flat rivers of shade.
The soles of her feet are black.
She kisses her husband's neck
and puts her hands inside his pants.

My neighbors dance.
They roll on the floor, his tongue
is in her ear, his lungs
reek with the swill and weather of hell.

Out on the street people are lying down
with their knees in the air, tears
fill their eyes, ashes
enter their ears.

Their clothes are torn
from their backs. Their faces are worn.
Horsemen are riding around them, telling them why
they should die.

My neighbor's wife calls to me, her mouth is pressed
against the wall behind my bed.
She says, "My husband's dead."
I turn over on my side,

hoping she has not lied.
The walls and ceiling of my room are gray —
the moon's color through the windows of a laundromat.
I close my eyes.

I see myself float
on the dead sea of my bed, falling away,
calling for help, but the vague scream
sticks in my throat.

I see myself in the park
on horseback, surrounded by dark,
leading the armies of peace.
The iron legs of the horse do not bend.

I drop the reins. Where will the turmoil end?
Fleets of taxis stall
in the fog, passengers fall
asleep. Gas pours

from a tricolored stack.
Locking their doors,
people from offices huddle together,
telling the same story over and over.

Everyone who has sold himself wants to buy himself back.
Nothing is done. The night
eats into their limbs
like a blight.

Everything dims.
The future is not what it used to be.
The graves are ready. The dead
shall inherit the dead.

Image: Jasper Johns. Mark Strand can be heard reading the poem here.

On Prophets

From time immemorial the function of the prophet has consisted of one thing and one thing only: to cry down the wrath of the heavens upon the wicked and proclaim the kingdom of the righteous. The prophet's domain is truth, as he or she is inspired to preach it; that many prophets preach things that are by any measure utterly demented does not perceptibly alter the job description.

Prophets are famously unpopular in their own time because, in the end, the truth isn't something we particularly want to hear, unless it happens to suit us (which it tends not to do). Nevertheless, prophets are essential, because without them we quickly lapse into our comfortable habits.

Politics, on the other hand, has little to do with virtue and even less to do with truth. Politicians often employ the language of prophecy — indeed, we generally expect them to — but no politician would last long who told us the whole truth. All kings have their flatterers, and this is no less true when sovereignty is vested in the people. Except in rare moments of crisis, when the need for sacrifice is underlined, we must always be told that we can have things both ways, that there is no difference between what is true and good on one hand and what benefits us in the fairly short run on the other.

The kingdom of the righteous never arrives, but that doesn't mean that prophets are without influence. Sometimes the truth of what they say becomes so self-evident that it is grudgingly accepted and acted upon, after a fashion at least; at other times their zeal ignites a great conflagration, empires fall, old ways are swept away, and wickedness must seek new horizons (they are rarely far).

In the end, though, corruption lurks everywhere, not least within the heart of the prophet, who, perhaps, begins to tire a bit of berating the indifferent and decides to grasp for power. Every prophet who is true to the name must, in the end, remain a voice crying out of the wilderness. The rest of us must muddle along as best we can.