Sweet Thames Flow Softly

I've always enjoyed this Ewan MacColl song, which I first heard on Planxty's eponymous debut album, but this gentle version (featuring some additional verses) is special. The lead vocalist is Christy Moore, as on the Planxty LP; he is accompanied here by the late Sinéad O'Connor and by guitarist Neill MacColl, who is Ewan's son. (His mother, still living, is Peggy Seeger, half-sister of Pete.)

Notebook: Seeing Music

Christy Moore:

When I go to West Clare I can see the music in the hills and stony fields. Today I look out upon the Sheep's Head and over Dunmanus Bay to Mount Gabriel and I can see many things: the beauty of it all, the bay, the beacons — as one man tries to quietly fish in it another hungry man seeks to poison it. I can see God's work everywhere but I cannot see the music. In West Clare you can see the fiddle music, you can stand looking over a stone wall into a poor little field and it is there as plain as day. I saw concertina music on the square in Kilrush in 1964 and the vision never left me. Coming up from The White Strand in Milltown Malbay I met chanter music, and on the windswept Hill of Tulla (East Clare) I met the man that wrote Spancilhill. The music scarpered off the big fields of Meath and Kildare — there is no sign of it at all. I have seen it in Ahascragh too, and above in Ardara and you can plainly see the flute music in Fisher Street. You'd always have a better chance of glimpsing it around stony half acres, but seldom if ever on the ranches brimming with sleek shiny bullocks full of antibiotics and growth hormones. Show me a scrawny auld heifer unable for a bull and I'll show you a slow air with a slip jig traipsing after it. The combine harvesters have driven the music out of the John Hinde-coloured pastures where it has been forced to live in exile in libraries and museums. It needs the birdsong and the meadow to breathe, the wind through the furze, the distant corncrake in the meadow, the smell of the fair day.

From One Voice: My Life in Song (Hodder & Stoughton, 2000).

"Spancilhill" (or "Spancil Hill"): a song associated with Robbie McMahon, a version of which appears on Christy Moore's 1970 album Prosperous. John Hinde was a popular photographer and creator of nostalgic colored postcards.

Planxty in their prime

Universal Music Ireland has released a modestly-priced CD & DVD package devoted to my favorite Irish trad band, Planxty. Entitled Between the Jigs and the Reels: A Retrospective, it doesn't appear to be officially available in the US thus far, but it can be obtained from Ireland or the UK without much difficulty if you look around. As far as I can tell, all of the tracks on the CD have been released previously (though a couple were new to me), but it's nice to have them together. The DVD is a different story: it's more than two hours and forty minutes of wonderful archival footage of the band during its heyday (the footage spans the years 1972 to 1982), and although some of it has been out there in one form or another much of it I had never seen. (A disclaimer warns that some of the archival material may have imperfections because of the quality of the source material, but I didn't find that to be an issue at all.)

Planxty last reunited for a series of concerts in 2005, and word is that it's unlikely that they will do so again, although all of the original members — Christy Moore, Andy Irvine, Dónal Lunny, and Liam O'Flynn — are still around and performing, sometimes in various combinations with each other. If their work together has run its course then this retrospective is a nice summing-up.

Below: Planxty from 1973 performing "Raggle Taggle Gypsy," with the famous transition into "Tabhair dom do lámh." Leagues O'Toole describes this arrangement as "possibly the first ever attempt to play a folk song straight into a traditional tune by an ensemble of Irish musicians."

On the memory of stones (Benedict Kiely)

— In Devon, he assures her, lived a man who experimented in dousing and other devilment. He found by means of his dousing pendulum that some seashore stones he tested responded to the vibration tests for anger. He concluded that once upon a time those stones had been used for war and murder.
— Crap a brick, as my father used to say. What rot is that?

Though the two novels were published within a few years of each other and both deal (at least in part) with the Troubles in Northern Ireland, Bernard MacLaverty's Cal (see last post) and Benedict Kiely's Nothing Happens in Carmincross could hardly be more different in tone and manner, the former taut and efficient and the latter rambling and verbose — but not necessarily less entertaining for all that. Kiely's novel follows the travels of an Irish academic who has come home from America in order to attend a wedding just across the border in the North. For most of the novel what actually "happens" is next to nothing, mostly drinking, rambling around, talking, a bit of screwing, but the book has the pleasures of listening to a long-winded but gifted storyteller with a seemingly inexhaustible store of events, memories, legends, and lies at his disposal. Scraps of song, newspaper clippings, and references to Irish history and mythology are woven into almost every paragraph, and much of it is bound to fly over the head of the average reader (like me). Yet despite its generally flippant tone, the book never strays far from the theme of violence.

The sanguinary Irish ballad "Follow Me Up to Carlow" is quoted in the book's first pages, and Planxty's rousing version (below) is possibly the one Kiely had in mind. In keeping with the spirit of the novel it should be listened to appreciatively but with a healthy dose of irony as well. The singer is Christy Moore.

A Planxty Page

One

The Humours of Planxty, Leagues O'Toole's collective biography of the Irish trad quartet has finally been released, a year after it was originally promised. Not that you can buy a copy of the book in the US, mind you. For reasons that escape me the US seems to be behind a wall for the group these days; the excellent live CD and DVD of their reunion two years ago have never officially distributed here at all, which really is mystifying given the reverence in which Planxty is held throughout Europe and elsewhere. All this while every kind of insipid pseudo-Celtic treacle is in every gift shop and New Age store — but don't get me started ...

In any case, I ordered my copy from Eason's in Ireland and it arrived with exemplary swiftness. I did so with a bit of trepidation, given that the last book to be published in which Planxty played a major part, Colin Harper's Irish Folk, Trad & Blues: A Secret History, was pretty much of a shapeless mess. I needn't have worried; The Humours of Planxty is a solid job. O'Toole lets the band members and their associates do most of the talking, but he weaves their recollections nicely together into a coherent narrative and makes judicious and largely on-the-mark observations throughout.

The book is admirably thorough, particularly for the early years; it takes more than 125 pages to reach the release of the the “black album,” the group's 1972 debut LP. It's an “official” biography, to be sure. Leagues O'Toole is not just the narrator but a minor character as well, since he was in part responsible for getting the band back together in 2004. He's not afraid, though, to let on when he thinks the lads were having a bit of an off day — usually as a result of too much bending the elbow. My only major quibble (other than the lack of color illustrations) is that the book has relatively little to say about the personal lives and later careers of the four founding members.

There are rumors that the book was delayed because of a legal squabble. Founding member Christy Moore seems to be alluding to this on his website when he says:

Leagues went to great lengths to get it right. Sadly, one key component is missing. One vital cog in the Planxty wheel denied Leagues the use of some brilliant insights and stories. For whatever reason the wonderful interview was quashed. (We still love you).

Not sure what that's all about, but I hope it's nothing that will keep the band from working together again in the future, if the spirit moves them.

Two

Reading O'Toole's book seemed to provide an opportune moment to catch up with one of the later Planxty records I'd never heard in full, so I've lately been enjoying making the acquaintance of After the Break, the record the group released in 1979 during their first reunion. The first cut, “The Good Ship Kangaroo,” I already knew from Planxty Live 2004. Though the studio recording isn't as confident and rousing as the later live version — Christy Moore's signing isn't quite as inspired — it's still a treasure.

According to the liner notes, the song was collected “from the singing of the late Mrs. Elizabeth Cronin of Macroom, Co. Cork.” Whether that implies that she had anything to do with its composition I don't know. One thing's for sure, though, the song is way too clever to be casually filed away as yet another chance relic of “oral tradition.” Somebody wrote these lyrics, from beginning to end, and had a good larf doing it:

(...)

Our ship was homeward bound from many a foreign shore,
Manys the foreign present unto my love I bore.
I brought tortoises from Tenerife and ties from Timbuctoo,
A China rat, a Bengal cat, and a Bombay cockatoo.

Paid off I sought her dwelling in a street above the town,
Where an ancient dame upon a line was hanging out her gown.
“Where is my love?” “She's married, sir, about six months ago,
To a smart young man that drives the van for Chapplin, Son and Co.”

Oh, I never thought she would prove false,
Or either prove untrue,
As we sailed away from Milford Bay,
On board the Kangaroo.

Here's a health to dreams of married life, to soap, to suds, and blue,
Hearts, true lovers, patent starch and washing soda too.
I will go unto some for shore, no longer can I stay,
With some China Hottentot I'll throw myself away.

(...)

Oh, I never thought she would prove false,
Or either prove untrue,
As we sailed away from Milford Bay,
On board the Kangaroo.

There's some disagreement about exactly what “China Hottentot” means. The liner notes say that Hottentot (a name once applied to the Khoikhoi people of South Africa) was a slang term for opium. Leagues O'Toole doesn't buy this explanation and rather pointlessly adds that “the word 'hottentot' is nowadays considered offensive by the Oxford Dictionary of South African English.”

The song's verses and chorus are melodically identical, but Lunny's arrangement disguises that fact so cleverly that, according to Leagues, Christy Moore himself was never aware of it until recently.

Off the top of my head I'd guess the song dates from 1900-1940. Here's a health to its forgotten creator.

Three

Another highlight of After the Break is a song called “The Rambling Siúler.” Sung by Andy Irvine, the song has a good deal in common with “The Jolly Beggar” from the black album. Both are about a man of high station who dresses up as a beggar and gains a night's shelter in a farmhouse, where like every good traveller he naturally takes advantage of the hospitality to win the charms of the farmer's daughter. In this case the beggar is really a colonel, who has donned rags as part of a bet with his commanding officer. The beggar first makes a show of flirting with a servant girl, but everyone just laughs that off. Then the daughter comes downstairs and ends up alone in the room with the beggar. She repulses his first advance, but later that night shows that she's not a bit shy:

When supper it was over
They made his bed in the barn
Between two sacks and a winnow cloth
for fear that he take harm
At twelve o'clock that very night
She came to the barn,
She was dressed in white
The beggar rose in great delight,
"She's mine," says the rambling siúler.

In the Anglo-Irish tradition this kind of thing generally ends with the girl ruined and the “beggar” riding away in triumph, but in this happier instance, after the colonel reveals all (in more ways than one), he and the girl both head for the general's house to collect on the wager and ride off together.

But what is a siúler? Though the word (which is pronounced shooler) wasn't in any of my dictionaries, an appeal to the forums at wordreference.com quickly brought some answers. It apparently derives from the Irish verbs siúil or siubhail with the meaning to go or to travel, the agentive form siúlóir meaning a rambler.

The interplay of Andy Irvine's mandolin and Dónal Lunny's bouzouki is particularly fine on this recording. Lunny's bouzouki (if that's in fact what it is) has a beautifully rich tone; after you've heard the song a few times try ignoring the words and listen for it.

Four

Not a Planxty song, strictly speaking, but one of Andy Irvine's best, “Forgotten Hero” relates the story of Michael Davitt, the 19th-century Irish nationalist and founder of the Irish Land League. It's a highly polemical song, and one that provides an enormous amount of information about Davitt's life and political activities — more than you would think could be accomodated into a six-minute song. Here are the last few verses and the chorus:

(...)

With Parnell as its leader the land war held his course
Hold the rent and hold the harvest they can't evict us all
And Davitt crossed the ocean saying give what you can spare
And the Irish in Amerikay they paid up their full share

But not for the first time and neither for the last
The Dublin Castle bishops nailed their colours to the mast
And the altars rang with warnings, respect the law we say
For these Fenians and these Socialists are leading you astray

With the laws of private property and the army at his back
Buckshot Forster then arrested all the leaders of the pack
In the hallowed House of Commons the Gents did cheer and howl
When they heard that Michael Davitt was safely back in jail

And the treaty of Kilmainham Parnell threw it all away
It was the turning point in his career and he turned the wrong way
And the revolution missed its chance with victory in its sight
And fell down like a house of cards collapsing overnight

Davitt saw the Land War as the first step down the track
And he hoped to see the end of the Queen and the end of Union Jack
And I hope some tremor reached him where he lies in bleak Mayo
When they raised the Harp without the Crown above the GPO

O Forgotten Hero in peace may you rest
Your heart was always with the poor and the oppressed
A prison cell could never quell the courage you possessed
Forgotten hero never vanquished in the struggle

The song piqued my interest in Davitt, so I got a hold of a copy of T. W. Moody's Davitt and Irish Revolution, 1846-82, considered the definitive biography of the man. Andy departs from Moody in his assessment of Parnell, and never mentions the pivotal fact that Davitt as a youth lost an arm in an industrial accident. But he otherwise follows Moody's narrative in its general outline, and here and there even in language. (“His heart was always with [the cause of] the poor and the oppressed” was apparently picked up from Moody (p. 556), and “the turning point of his career” is a phrase Moody uses (p. xvii), though he applies it to Davitt rather than Parnell.)

“Forgotten Hero” can be found both on Andy's excellent solo CD Rain on the Roof and on Irish Times, the 1990 record by one of his other musical projects, Patrick Street. I recommend the former as the better version.