Mario Vargas Llosa (1936-2025)

It's a fool's errand to try to be succinct about Vargas Llosa, who died on Sunday. Does one talk about the "giant" of literature that he indisputably was (both the BBC and the Guardian use that word in their obits) or about the increasingly grotesque political stances he came to adopt in the name of free-market "liberalism," an ideology that seemed to blind him to the fascist tendencies of Latin American figures of the extreme right like Javier Milei and Jair Bolsonaro? Does one talk about his spirited advocacy for other writers, including those — like his friend Julio Cortázar — who were firmly on the left, or engage, as some have done, in ad hominem attacks on his family life? For better or worse, there has been no comparable figure in the US. He was an inexhaustible novelist, literary and cultural critic, essayist, and — notably — candidate for president of Peru. (As much as I differ politically with Vargas Llosa, it's hard to believe that he would have been a worse president than the man who defeated him, Alberto Fujimori.)

I took a quick look on my shelves this morning and counted about thirty volumes of his work, in Spanish or in translation or both, including a few major books that I've never quite gotten around to (La casa verde, for one). Some I have no inclination to re-read, but nothing can change my opinion that Conversation in the Cathedral is one of the finest novels of the twentieth century, a work so ambitious in conception and sophisticated in technique as to be nearly impossible to account for. Few funnier novels have come out of Latin America than Pantaleón y las visitadoras, and even a relatively late work like El sueño del Celta (from 2010) shows an admirable humanism and mastery of narrative. Perhaps now that he's dead we can leave the unhappy aspects to his biographers and appreciate the excellence of his best work for what it is.

Lillebjørn Nilsen (1950-2024)

For the last week or so I've been revisiting Lillebjørn Nilsen and Andy Irvine's Live in Telemark CD, which I bought soon after it first came out in 2021 (original post here). I was enjoying it enough (again) to look up Lillebjørn Nilsen and see what he was up to these days, and now I find that not only is he dead, but that he died more than a year ago and that the news somehow escaped my notice. (So much for instant news and social media!)

Nilsen was a beloved and important figure in his native Norway, but he wasn't widely known outside of Scandinavia, so I can't really be surprised that virtually no English-language sources seem to have carried the news of his death. One exception is the NewsinEnglish.no website, which has a full obituary. Nilsen did have American connections, though; he apparently spent some time in Chicago, and memorialized it in this song, which (according to the Live in Telemark liner notes) is about a chance meeting in a pub with a fellow expatriate, a Norwegian au pair.

Nilsen was a fine singer, songwriter, and multi-instrumentalist. The Telemark concert with Andy Irvine was recorded in August 1994, and although Andy mentions having been very nervous, the performance captures their joy and comradeship as musicians whose backgrounds were different but whose temperaments and talents were congenial and complementary. Nilsen apparently stopped recording new material around that time, though he remained somewhat active. His health had reportedly declined in the years before his death.

Live in Telemark can be ordered, in digital and CD versions, from Bandcamp. There is a brief documentary tribute to Nilsen (in Norwegian) here.

Guy Fleming, Revisited

There is now a website (link here) dedicated to the life and work of Guy Fleming, the artist and book designer responsible for, among other things, the dust jacket art for the first American edition of One Hundred Years of Solitude. I was delighted to recognize some book art I hadn't realized was Fleming's, including this handsome trio of Willa Cather covers for Vintage Books.

In addition to his book jacket designs, the website features a bio of Fleming and reproductions of his paintings and other artworks.

Related post: "Guy Fleming Jackets."

Stonewalking

I'm sure an oceanographer or geologist who had thought about the matter could come up with an explanation for why most of the stones on one stretch of beach would be rough and irregular while a few hundred yards away, just around a little rocky spit, there would be a collection of smooth and sometimes strikingly symmetrical cobbles, but I'm happy just to take it for granted. Some of these stones look like they could have been shaped by human hands; others look like bird's eggs (and you can see why some shore birds have evolved to lay eggs that look like stones).

After a stretch of cold weather and an accumulation of snow, yesterday the weather was fine and we went for a walk when the tide was out. A wide expanse of sandy flat came up from the water's edge, with a band of stranded seaweed at its upper margin, and then the ridge of stones where only the highest tides reach. I picked up a couple of the smaller and more perfect ones to bring home as paperweights or curios, but they were best appreciated in situ.

I spotted one well-worn brick that had undergone the same process as the natural cobbles and had long since lost any trace of the markings of its maker. And although most of the shapes were abstract, the stone below, which melded two different types of rock, reminded me of a ram's head in profile.

Eventually these stones will erode away or will be buried deep in the sand, never to be seen again, mixed in with twisted scraps of broken lobster pots, gull feathers, and the empty carapaces of crabs. But for now they seem to offer a quiet witness to something, though what it is isn't clear or lies beyond our ability to understand.

Ogreweed Day

Today marks the one hundredth anniversary of the birth of the artist and author Edward Gorey. As it happens, I can pinpoint my first encounter with Gorey's work quite exactly. It was June 1974, I was graduating from high school, and two friends and I went to a local stationery and book store in search of a collective teacher present for a woman who was not only a favorite teacher but also the mother of three friends of ours. (As it happens, I would later work in the same store, but that was several years in the future and another story.) We spotted an oversize book with an inscrutable title — Amphigorey — and upon opening it found a collection of amusing, vaguely Victorian drawings, mostly in black and white, accompanying a series of tales and rhymes, sometimes droll, sometimes sinister, but generally both. The book included an assortment of relatively clean limericks (some in French), an abecedarium cataloguing various horrible deaths suffered by small children, a poem narrating the abduction and ritual sacrifice of one Millicent Frastley at the hands of giant insects, a wordless, enigmatic story set in the west wing of an enormous mansion, and on and on. I at least had never encountered anything like it, nor had I heard of its creator. We bought the book and presented it, and as far as I know it was a success.

I didn't know at the time that Edward Gorey was a well-known figure in the book trade, that his slim individual volumes were avidly collected, and that he had illustrated children's books and created paperback book cover art for Anchor Books in its heyday. In time I would learn all that and come to keep an eye out for his distinctive style whenever I was browsing at a book sale or in a library. I saw him in the flesh at least twice, once browsing in the old Gotham Book Mart, with which he was closely associated, and once striding impassively up lower Fifth Avenue in his familiar fur coat, being cajoled by a young woman who was apparently assigned to capture him for a photo shoot. His theatre designs, his opening sequence for the old PBS Mystery! series, and his illustrations for Eliot's Old Possum's Book of Practical Cats would eventually bring him at least a modest bit of renown, but I don't think he cared much for any of that. He died in 2000 and his house on Cape Cod is now a museum dedicated to his work.

There isn't much, outside of Mexico perhaps, that can compare with Gorey for innocent delight in the macabre. There's no sadism in his work, but neither is there any tolerance for sentimentality or piousness. (Nor does he smirk.) If the Beastly Baby meets a beastly end (he explodes), that's only as it should be, and even the ghastly fate of inoffensive Millicent Frastley is more satisfying than disturbing. I don't think anyone who can appreciate Edward Gorey can ever be capable of real harm.

Every winter, when the nights get long, I break out a jigsaw puzzle of his book cover art. The silly title of this piece, by the way, is my feeble tribute to Gorey's fondness for anagrams of his name. I have, for instance, a little flip-book autographed by "Dogear Wryde."

Resurrecting Birds

The subject of my last post led me to anthropolgist Elizabeth Atwood Lawrence's 1997 book Hunting the Wren: Transformation of Bird to Symbol. In that book, which sadly is out of print, Lawrence does an outstanding job of tracing as much of the history of the wren hunt as can be reconstructed, and of exploring the dense symbolic networks surrounding it. She examines various latter-day interpretations of the practice in relation to totemism, the dying-and-resurrecting god motif, Christian iconography, and so on.

One of the most interesting aspects of the wren hunt is the suggestion that the "king of all birds" must be not only killed and paraded about but actually cooked and sacramentally eaten. (Some of the songs associated with the hunt make humorous declarations about the vast amount of food provided by the body of the tiny bird.) Although Lawrence doesn't discuss the Grimm Brothers' tale of "The Juniper Tree," which I briefly alluded to in my last post, this passage about the ritual cooking of the wren in a pot or pan immediately brought it to mind:

[...] the wren is destroyed and dismembered but will be miraculously reborn. Through immersion in the cauldron the bird is resurrected, and with it those who partake of the ceremonial feast will be themselves renewed and reborn.

For those unfamiliar with "The Juniper Tree," it concerns a little boy who is murdered by his stepmother, dismembered, and cooked into a stew that is fed to his unknowing father. The boy's half-sister, who has witnessed the dismemberment, gathers up the bones and sets them beneath the titular tree, out of which a brilliantly-plumed bird magically resurrects. The bird then sings a beautiful song, which it will only repeat if given a gift. After collecting a gold chain, a pair of red shoes, and a millstone, it bestows these gifts in turn on the father, the half-sister, and the stepmother (who is crushed by the stone). Interestingly, a gold chain turns up in one verse of one version of the wren song:

God bless the mistress of this house,
A golden chain around her neck,
And if she's sick or if she's sore
The Lord have mercy on her soul

Here it's the mistress, not the father, who receives the chain, but that wouldn't suit the narrative of "The Juniper Tree," since the mistress will receive a fatal punishment instead of a reward.

Another interesting case of the resurrection of a bird by eating it turns up in Peter Blegvad's song "Chicken," which describes how a man and a woman go for a walk carrying a chicken "in a gunnysack." After the man ("Frank") mysteriously disappears, the woman eats the chicken, gathers up the bones (accidentally overlooking one "finger bone"), and throws them down a well.

She calls "Come back, Frank, and find your wife."
When the sack hits the water it comes to life

The woman takes the handle and she turns the crank
Up comes the bucket and there sits Frank
He says "There's only one thing I don't understand."
He says "Where's the little finger of my left hand?"

In a live performance of the song ( St. Ann’s Church, Brooklyn Heights, NY, March 14, 1992) Blegvad introduced it by reading from Sigmund Freud's discussion of the case of "Little Arpad," a young boy who was bitten on the penis by a chicken and thereafter developed an obsession with the bird. Blegvad did not, however, mention that (according to Peter Gay) Arpad reportedly also said "One should put my mother into a pot and cook her, then there would be a preserved mother and I could eat her."

The King of All Birds

Ideally I should have posted this on St. Stephen's Day (December 26th according to the Western Christian calendar), but the elements didn't come together until this week.

Back in December my wife and I went to our local music venue for a performance by two Irish-born musicians, John Doyle and Mick McAuley. The concert was billed as "An Irish Christmas" and was accompanied by a CD entitled This Christmas Time. At one point early on in the evening one of the two men (I think it was John Doyle) joked that birds were going to be mentioned in every song that night, and while this didn't turn out to be literally the case there were in fact two notable songs about wrens, specifically, about the Eurasian wren (Troglodytes troglodytes), which we don't have here.

The first song, "Gleann na n-Éan," was a Doyle original, although the story it tells dates back at least to Plutarch (who attributed it to Aesop). The birds gather to choose a king, the crown to be awarded to the bird that can fly highest. The boastful eagle outlasts all the other contestants, but just as he proclaims his triumph the wren, who had ridden to the top concealed on his back, proclaims that he in fact is the highest.

The status of the wren (or in some cases the similarly sized goldcrest, which sports a gold "crown") as king of the birds persisted through the Middle Ages, and a peculiar custom developed of ritually killing a wren every year on St. Stephen's Day, parading it through town on a pole, and begging for money to pay for its interment. The second wren song performed that evening was thus a version of the ditty that was traditionally sung as the procession moved from door to door. (The practice of ritually killing a king at the end of each year did not go unnoticed by Frazer in The Golden Bough). The custom still persists in parts of Ireland, although thankfully no actual birds are now harmed.

Those two songs were still in my head when I came to the crossword puzzle in the New York Times for January 18th, where I found this clue:

48 Across: Avian symbol of good fortune in Celtic culture

It didn't take me long to fill in the four letters of the bird's name. And then I remembered another curious appearance of the Eurasian wren, in Elizabeth Hand's story "Pavane for a Prince of the Air" (from Saffron and Brimstone) which is set in Maine. Hand's tale follows the terminal illness and eventual death of a man named Cal, an old friend of the narrator. After Cal dies and is cremated, his grief-stricken wife and the narrator sift through his uncrushed ashes, picking out fragments of bones and the remains of trinkets that had been placed in the coffin. When they're done they go outside and shake out the sheet bearing the fine particles that are left behind. (The story makes explicit reference to "The Juniper Tree," where the bones of a murdered child are gathered up and placed beneath a tree, only to return to life in the form of a brilliant bird.) While the widow travels the world, scattering portions of Cal's ashes and seeking his next incarnation, it is to the narrator that the title "prince" or king seems to reappear, in the form of a bird not found in Maine at all.

Still, the bird is here. I researched it online, and in some books of folklore I have, and learned that the European wren is the bird that was the subject of the annual wren hunt, an ancient pre-Christian ritual of death and resurrection, still practiced in obscure parts of Ireland and the Isle of Man. It is a creature known for its cheer and its valor, its bravery suiting a bird of far greater size; and also for its song, which is piercingly sweet and flutelike, carrying for miles on a clear day.

As the narrator continues to write at her desk, the bird watches her work. The story concludes:

It sings, day after day after day, and sometimes into the night as well. I never cease to marvel at the sound.